Ibne Abbas (rd) se marvi hai Allah ta'la ke is irshad ki tafseer me

 

"Tum jald yad karne ki khvahish me nuzul-e-quran ke sath apni 

 

zaban ko harkat n do " .

 

Ibne Abbsa (rd) ne kaha ke Huzur (s.a.v) Quran ke nuzul hone se

 

shiddat mehsus farmate the . Jab Jibrail (as) vahi lekar utarte aur

 

aur apni zaban aur honto ko harkat dete (sath sath padne ki koshish

 

karte ) . Huzur par shiddat tari hoti jise jan liya jata . 

 

Ibne Abbas (rd) ne farmaya " Me tumhe samjane ke liye apne hoto

 

ko hilata hu jaise Huzur (s.a.v) hilate the .

 

Saeed ibne Zuber (rd) ne kaha " Me tum logo ke liye apne hoto ko 

 

hilata hu jaise ibne Abbas (rd) hilate the , to unhone apne hoto ko hilaya .

 

To Allah ta'la ne Sura-e-qiyama ki is ayat ko utara "Tum yad karne ki jaldi

 

me apni zuban ko harkat n do . Be shak is ka mehfuz karna aur padna 

 

hamare zimme hai "(Ayat no. 16 , 17)   Beshak hamare zimme hai iska apke

 

sine me jama karna aur iska bayan karna . " To jab ham ise pad chuke to is

 

pade hue ki itteba karo ." (ayat no.18)

 

To jab ham use nazil kar chuke to use gor se sunie aur khamosh rahie 

 

"Fir beshak iski barikiyo ka tum par zahir farmana hamare zimme hai "(19)

 

Fir iske bad jab rasulallah(s.a.v) ki khidmat me jibrail hazir hote to aap 

 

b-gaur sunte rehte , gardan jukae rehte . Jab jibrail chale jate to nabi(s.a.v)

 

vesa hi pad lete jaisa jibrail ne pada .